Te whakangungu nei ki ng tara-a-whai o rai-te-uru. Prominent tribal leader and oral historian. Ngati Whatua proverb to remind them about their migrations. 1071. 2. Ka mahi te hopu a te ringa whero. Follow after Rehua so that you may eat. Ka mahi te hukuroa I na mahi. The maire standing in the forest must be felled by the adze. 2289. 2363. The saying may also refer to the house of learning (whare wnanga), where, after formal training, one may hope to become an outstanding orator on the marae. Te tohu o te rangatira, he manaaki. Ina te mahi, he rangatira. Tn te kokako tokomaunga a te iwi te haere atu n. Contact information for hap and marae may be provided by the Representative Organisation at their discretion. The chiefs sustenance is discussion but the low born is inattentive. He rangatira he hoa matenga mu, kia kore koe e whakarrea. This electorate is referred to in the constitution as the, One representative is elected at large by the iwi membership to the chair of the board of trustees. The ttara of the great forest of Tne is fallen. Empowering and equipping the descendents of Kahungunu ki Wairarapa with a knowledge, skill set and rich cultural heritage to advance with confidence and dignity into the future. Here Rehua, stands for a prominent chief who is feasted wherever he goes. [9] By the late 1830s hostilities had ended and the Ngti Kahungunu diaspora began returning to Heretaunga. Soldier, international athlete and tribal leader. 4 0 obj A fierce rivalry developed between these two hap. The rule remains good in all societies up to the present day. A gathering of terns.Metaphor for band of chiefs, likend to a flock of birds. 2492. Haere mai I runga I te taur nui o Awatea. Ko te mana koe e T-purupuru a Rkai-hiku-roa. Still relevant today. The hero dies in fight; the climber of precipices by a fall; the cultivator of food by wormsmeaningold age, or gradual decay. Ppwai Marae sits at the heart of the small Maori community of Ppwai, five kilometres east of Greytown in southern Wairarapa. Not only in combat but in any endeavor requiring the combined efforts of many, a spirited and capable leader is necessary to encourage the group. But the pepeha is also becoming an essential part of the work life of . There is approximately seven acres which is known as the total marae area. Half hearted efforts are soon abandoned. 705. It is not proper to prepare the hook at sea, rather it should be done on shore. Dont wait until the last minute to do something; be prepared. Environmental Director: Ngaio Tiuka Ph: 027 543 3822 Email: ngaio@kahungunu.iwi.nz. Who can reach (or scrape) with a crooked stick the stars of heaven that they should fall below? For all of her life and most of her 12 children's lives, they'd identified themselves as being of Ngti Kahungunu descent. Tuhoe also use as an endearing term for the dead. It is from Tahu Ptiki that the South Island iwi of Ngi Tahu takes its name. Te toka t moana. It is the 4th largest iwi in New Zealand by population, with 82,239 people identifying as Ngti Kahungunu in the 2018 census.[2]. There were ten original blocks of land that were owned by specific whnau. Figure 2: Ngti Kahungunu ki Tmaki nui-a-Rua welcoming the Minister of Treaty Settlements for the signing of our Agreement in Principle - Dannevirke Town Hall, 2016. Red is usually taken as the sign of a chief or high born person. I have no doubt, however, of its here having a highly figurative meaning, like other proper names in many of their proverbs. So I've been researching . According to Ngti Kahungunu traditions, Tkitimu arrived in Aotearoa around 11001200 AD as one of the waka in the great migration. London Tattoo. The warding off of the spines of the stingrays of rai-te-uru. In 1897 they formed the Te Aute College Students' Association and became active participants in public life, often mediating between the Crown and hap in matters of local land management. Ka maru koe i tku preke, he kahu ptongatonga. The captain of Mmaru was Te Parata who married Kahutianui. The rohe of Ngti Kahungunu is divided into six taiwhenua. Our taha wairua flourishes and is emphasised by the enthusiasm and energy we have to carry our culture forward. This page was last edited on 4 October 2022, at 03:26. M7)eGTA"~;sn;p_f_'zyH>.6+0c9Yhv1RmF=DRb6 Mna e k mai te pakoko a te tiaki, pakoko tawhito. [21] The company's directors include former rugby player Taine Randell. 890. (Videproverb 161,ante). Ng Prkau : Ngti Kahungunu Author: Ngti Kahungunu Iwi Incorporated Print Book, Maori, [2010] Publisher: [Ngti Kahungunu Iwi Incorporated], [Hastings, N.Z. Here the kokako is a metaphor for a chief who speaks well and is resplendent in his ceremonial robes. ABOUT THIS SITE| He had a great pa, known as Popoia pa on the western bank of the Waipaoa River at Waituhi. Used by a chief in defending his own tribe against slander. I shall never be lost; the seed which was sown from Rangitea. This is a saying of tribes from the Aotea canoe. In the olden time, when no chief ever raised a cup, or calabash, of water to his lips to drink, but slaves went round giving them water, by pouring. Paewai is an eel species and a term for an important person. Let not mine be wetted: the passive being the more genteel, or mannerly, way of expressing it. Postal Address:PO Box 12129,Ahuriri,Napier 4144. The tapa will not go around. Our pepeha acts as a cultural summary of who we are, our whakapapa and what cultural land marks define our traditional boundaries. [5] After his brother was killed in a skirmish at nearby Waimarama, Te Heuheu abandoned his siege of Roto-a-Tara and raided the p at Waimarama instead. It is a caution to be careful when taking on issues of this magnitude. Ko ona kaimakamaka I aroha nei au; ko te waka t tia, t haumatia. In 1908, Te Whare Tipuna Hikawera was built and is said to have been a project instigated by three Kuia, Ani Kamau, Keita Puriri and Tiniripene Hapi. Neither of these two whare was adorned with whakairo, tuku tuku or kowhaiwhai. 764. This saying was too often used by the watchers around a dead chief to his children, to keep up their incessant wailing for their father. The organisation's sole function is to administer 2880 hectare Aorangi Block near Takapau. He ika paewai anake hei tomo I roto I te hnaki. 1801. Applicable to a weak and ineffective chief. Ko Ngti Hinepare, Ngti Maahu, Ngai Twhao ng hap. In todays society leaders are usually identified by his work in promoting the interests and welfare of his people. Tribal leader and controversial landowner. 932. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Waiho noa iho nga taonga; tena te mana o Taiwhanake. Join the living end to the weak one. During this time families lived in their own homes on their entitled blocks of land. You shall be sheltered by my rain cape, an impervious garment. In 1822 Hongi Hika and a large contingent of Ngpuhi armed with muskets attacked Waikato. 2398. In the lifetime of Kiripas son there were garments of red kk feathers and garments of dogskin. The Ttara tree does not stand alone in the field, but stands with the great forest of Tne. All Content Copyright 2023 Te Runanga o Turanganui a Kiwa, all rights reserved. Posted at 01:41h . He khu ki te rangi, he moho ki te koropuku. The protects his warriors and the chiefs judgments are followed. E whai I muri I a Rehua, kia kai ai koe I te kai. Use tab to navigate through the menu items. Other waka included Tainui, Te Arawa, Tokomaru, rai Te Uru, Mataatua, Kurahaupo, Aotea, Ngtokimatawhaorua and Horouta. Hautapu had Wai-puirangi. [16], By 1946 only a small percentage of land in the Ngti Kahungunu region had been retained by Mori, and the traditional agrarian communities at the core of Mori society were beginning to break down as returned servicemen found employment and settled in urban areas, such as Wairoa, Napier, Hastings, and Masterton. The warrior is killed in war; the fearless scaler of lofty cliffs (in search of sea-fowl) is dashed to pieces; the industrious husbandman lives long and dies peacefully of old age. Kk tatak n te wao t, he tangata tohu taua, tohu marae. T te rangatira tna kai he korero, t te ware he muhukai. The grasp of a chief can not be loosened but that of an inferior, why use it? He meant that without the proper garments in which to appear in public, he could not speak. Here he asked its chief, Te tapeehi, if he was able to shelter him. This information is available on the. [1], The tribe is organised into six geographical and administrative divisions: Wairoa, Te Whanganui--Orot, Heretaunga, Tamatea, Tmaki-nui-a Rua and Wairarapa. M whero, m pngo, ka oti te mahi By chiefs and commoners the work is finished. Only big eels enter my trap. Researcher in health education and Mori health at the University of Otago. Mandated iwi organisation in the Mori Fisheries Act 2004. Rehua the Antares star is used as a metaphor in the pepeha for chief. 1 0 obj Kore te rkau whakairo, kei te tohunga te whakairo. Stand firm and compact as the surf-beaten rock in the ocean! After the arrival of Te Heuheu's war party, Tangiteruru abandoned the p. The play on words as paewae is an eel and a term for an important person. [22] As a result, a case was brought to the High Court of New Zealand, where the dysfunctionality of the board was given as evidence of the need for the court to intervene. The fire spreads out smoldering. A standing rock in the sea, lashed by the tides. Physical Address:3-5 Bridge Street,Wairoa. ACCESSIBILITY| When a chief dies another comes forth. 1030. 6 Groups that represent hap of this iwi for the purposes of the RMA: Represents the hap (named below) for the purposes of the Resource Management Act 1991. Metaphor portrays the influence and reliability of a notable chief. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, E riri Kai-po, ka haere Kai-ao. The followers perform his work. ngati kahungunu pepeha 27 Feb. ngati kahungunu pepeha. A small quarrel will involve more and more partisans to become a serious concern. Meaning: Bad for both sidesthe visitors and visitedto have only excuses for food. I have no contribution to give; that is the sign of a noble descent. Ngti Rongomaiwahine or Rongomaiwahine is a Mori iwi (tribe) traditionally centred in the Mhia Peninsula on the North Island of New Zealand. The iwi is one of the six Muriwhenua iwi of the far north of the North Island. [3] According to local legend, Tkitimu and its crew were completely tapu. Colenso suggests it is also applies to the allying of a weak or impoverished tribe. Thus the saying Tara-ao. [2] In the 2006 census, 4,254 people identified as Rongomaiwahine; [3] by the 2013 census, this has increased to 4,473 people. About 1833 Te Hpuku joined the exodus of Ngti Te Whatuipiti and Ngti Kahungunu at Heretaunga (Hawke's Bay) to the Mhia peninsula, where they had taken refuge . {"url":"http:\/\/www.trotak.iwi.nz\/products\/view_cat.php?callstack_api=product_suggest&suggest_all=1","highlightAll":true,"input":"input[name='all_keywords']","direct_path":true,"suggestion_apis":{"suggest_products":"http:\/\/www.trotak.iwi.nz\/products\/view_cat.php?callstack_api=product_suggest&suggest_all=1&suggest_categories=0&suggest_products=1","suggest_categories":"http:\/\/www.trotak.iwi.nz\/products\/view_cat.php?callstack_api=product_suggest&suggest_all=1&suggest_categories=1&suggest_products=0"},"url_finder_api":"http:\/\/www.trotak.iwi.nz\/products\/view_cat.php?callstack_api=product_url","track_fields":{"within_category":"select[name=\"within_category\"]"}}. 1288. Wairoa is a beautiful country town only minutes away from the most northern coastline of Kahungunu. Here, therefore, suggesting the ultimate in honor for ones guest (manaaki). Ruapani had three wives who between them gave him numerous children including sets of twins and triplets. Kahungunu accepted the challenge, and after numerous trials succeeded in obtaining Rongomaiwahine's consent to marry. Thetitoki, ortitongitree (Alectryon excelsum), from the fruit of which the natives formerly extracted an oil for anointing the hair and persons of their chiefs, only bore fruit plentifully (according to them) every fourth year; so that, in that year, all hands could use the oil and a little red pigment, and thus, for once, look like a chief without being so. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, He pukepuke maunga, e pikitia e te tangata; he pukepuke moana, e ekeina e te waka; he pukepuke tangata, ekore e pikitia e te tangata. The working chief (or son) flourishes; the idle chief wants food. He kai n te ringaringa whero I taka. In other words a person is brought up in the traditions of Ngti Kahungunu should have knowledge of matters of land and on sea as well as habits of industry and a capability to lead. 1992. When it was discovered that the twins were missing Kahutapere called in the services of a tohunga who tracked the murderer using a kit which flew over to and remained motionless above Rakaihikuroa's pa, Pukepot. Raupo homes are a form of traditional domestic housing built from a hardwood frame (normally Manuka) and Raupo (a swamp reed) cladding and lining. He kk waha nui. [17] In Hawke's Bay, thousands of Mori worked at the Whakatu and Tomoana freezing works sites, near Hastings. Haere taka mua, taka muri; kaua e whai. Thou snatchest food roughly from the hands of the elders, and dost thou think thou wilt be able to follow in the steps of thy ancestors? Meaning: Dont complain of trifles. First PhD in indigenous medical education in New Zealand. This whakapapa (genealogical chart) shows Kahungunu's links to his grandfather Tamatea Arikinui. This example refers to cultural icons like the old Ngaruroro River which marks our northern most boundary and the western boundary to the Ruahine ranges. There are differing versions of how Turanganui A Kiwa derived its name. The waka Tkitimu itself continued its voyage to the South Island under a new captain, Tahu Ptiki. At some point, Kahungunu arrived at Mhia Peninsula, where he pursued and married Rongomaiwahine, a woman from Nukutaurua who was a chief in her own right. He maire twao, m te toki e tua. New Zealand | Harawira Te Mahikai, chief of the Ngati Kahungunu tribe, wearing his cloak and holding his taiaha or challenge stick. Over subsequent generations the descendants of Taraia split into various hap. 890-1. When the fern frond dies, another grows and takes its place. Postal Address:PO Box 97,Dannevirke 4942. Legends tell us that before leaving Hawaiki, Tama te Kapua made long wooden stilts so that he and his brother could pick this delicious fruit from Uenukus Poporo Tree (Coming of the Maori, pg 39). He was inordinately fond of his pet dog, Kauerahuanui and let him lick the fat from the gourds filled with preserved birds or rats that were placed on the Marae when visitors arrived. The strategy has been developed to work within this boundary. Many of his marriages were arranged for diplomatic purposes, uniting various iwi against their enemies, forming bonds and securing peace. This is a metaphor applied to a warrior who drives all opposition before him. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, He kotuku kai-whakaata. Whakapapa is the foundation of our identity as Ngati Poporo. As Ngati Poporo we are Uri of Nukanoa and his wives Te Wharemuka and Te Mouha who were sisters and granddaughters of his half brother Hikawera tuarua. Rongowhakaata was a kite flyer of some repute. 2132-3. [15] Wiremu Te Tau Huata was a well known officer from Ngti Kahungunu, having served as the Mori Battalion's military chaplain. These are but a few events where the flight of the manutukutuku plays a role. The battalion participated in the Gallipoli campaign in 1915 and the Western Front between 19161918. The maori is a durable hard and strong tree whose wood was used for implements and weapons. 440. Ko Ngti Kahungunu he iwi o te rwhiti o Te Ika-a-Mui, Aotearoa . See the driving force of the kingfish. Thus the name from the whakatauaki, Turanga Makaurau meaning Turanga of a hundred lovers. 867. Our main purpose as a Marae is to provide a meeting place, open space for recreation, buildings and facilities to hire for the common use of our beneficiaries and local community. Hpute had Haiti-tai-marangai. Kill the main combatant, the principal chief. [13] In January 1918 Paraire Tomoana published the words of E Pari Ra, a piece written for soldiers lost in battle. Ruawharo, a senior tohunga on the canoe, settled at Te Mhia. The chiefliness of the ariki. Ina te mahi, he rangatira. 1010. 2506. It was in Nukanoa that hakari and celebrations were held, until the Kai Hall Matariki was built. He chants and asks, Who is behind? The eldest son of Kahungunu and Rongomaiwahine was named Kahukura-nui. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Ma wai e rou ake te whetu o te rangi ka taka kei raro? In fighting continued between the direct descendants of Ruapani and Kahungunu Groups migrated into and out of Turanganui A Kiwa as a result of fighting, exile, overcrowding and power struggles typical to the development of societies. According to Grey, this was a form of invitation to great chief. From this union followed what has been described as a "bewildering" series of intermarriages between the families of Ruapani and Kahungunu. E kore te ttara e t noa I te prae engari me t I roto I te wao-nui-a-Tne. 469. If the hole inside Mohoaonui is emptied, the others will crumble completely. Stretching down the North Island from the Mhia Peninsula to Cape Palliser, their territory is divided into three districts: Wairoa, Heretaunga and Wairarapa. Today the image is applied to the modern leaders of the political manipulations at all levels of society. 464. There was a period of time during the 1960s when the Marae was neglected and Matariki was used to house migrant seasonal workers. This proverb is applied to an inhospitable chief; he does not raise the cheerful inspiriting shout of Welcome! to travellers nearing his village; but, when he travels, then, on approaching any place, he sounds his trumpet to get food prepared, and afterwards finds fault with the victuals given him. There was Tawhaki, who attempted to ascend to the heavens upon a kite, and then onto Hawaiki and the tumultuous times of Uenuku, Paikea and Ruatapu. These are the traditional sayings of Ngati Rangikoianake (my hapu or sub tribe) and of our marae (sacred meeting place) called Kahuranaki. M. Monika Ettlin. He toa kura, he toa phekeheke; he toa mahi kai, erangi tn e roa e kawenga. He taumata, he whare nui. Matariki were taken to be the eyes of the illustrious chiefs. Applied to a famous visitor and that they are likely not to be seen again. In general terms it suggests a task is too great to accomplish. The white Crane of a single flight visits but once. 2243. The aute was therefore recognized as a very rare commodity and highly desirable. % 408. The ornamented mollusc of the sea. Ngati Kahungunu. Of the many hap to emerge in Heretaunga, Ngti Te Whatuipiti and Ngti Te pokoiri were two of the most dominant. Today the saying serves as a mild rebuke for those appearing in unsuitable clothing. x\[o8~X#J $d7bOyZ-gXUTQZb0NwX.dt_WYM*+*+Uw}*}"??wg]!q_;?v?G:][oI2?'m=wOK?kw Aa__xN-s3y"]px|pJ.fiE1*FP(uf{:II7{q014snx-$I64-6+l}y]|~h:Ls_V;%_}5Kdk0cbJ0g]^HNa My courage is that of a chief;or, my courage is derived from my ancestors. 751. You can help Wikipedia by expanding it. 1868. Ko te khu te whakaora, waiho kia rere ana. Let the image of the protecting warrior speak. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879. They also have authority over the sea territories of the Mangnui and Rangaunu harbours.[3]. During this time families lived in their own homes on their entitled blocks of land. 660. There is general agreement that the principal tribes of the Heretaunga district were descendants of Awanuiarangi known then as the Whatumamoa Ngati Awa and Rangitane. S$%|Bf!BcMaXDMFhiGWnH*_L4vC:]6zheCNT_Et@gQ^]uK3dYi-x uYY;{lG8 {oz{`E82 AO;#$gw+G$-gO;OHo>;ksHf;J\5Q6JtW: ZKiHp*1 )/za I ]Ywy]qSl hv[. As the dead fern falls away another may be seen uncoiling to replace it. Travel with a white hawk so that you eat well and receive gifts. 2045. Te Pareihe abandoned Te Roto-a-Tara after the battle and moved to Porangahau.[7]. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Waiho i te toka tu moana! He married several times during his travels, and as a result there are many North Island hap that trace their lineage directly back to Kahungunu. Te Ao ka-waiho had Trou. For it is certain that in a very old tree the sapwood is on the outside and the heartwood stands firm. It is not proper for one to go alone. <>>> You have the mana of T-purupuru, the son of T-purupuru, the son of Rakai-hiki-ora. 900. Kwhao unuhia I roto o Mohoaonui, mna te iwi e tanuku noa. For the descendants of Te Aho you must provide sustenance. Wll done descendants of Tne who lie alongside the fire. Tribal leader known for his role in the 1894 legal case, Secretary of Mori Affairs 1948 to 1957 - the first Mori person to head the Department of Mori Affairs. Haiti-tai-marangai had Tpia, Huungahuunga, Tahuroa, Taramaia, Mokokohi and Aukiwa. <>/ProcSet[/PDF/Text/ImageB/ImageC/ImageI] >>/MediaBox[ 0 0 612 792] /Contents 4 0 R/Group<>/Tabs/S/StructParents 0>> 852. Matiu married Kiritiana and Reihana was born. 1059. Trou had Tangi-ko. Although he had beaten back a superior force at Te Roto-a-Tara, Te Pareihe knew that the defence of Heretaunga was unsustainable without the advantage of firearms. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Kapaa ianei he matua whare e hinga ana, ka hangaa ano, kua oti; ano ko te marama kua ngaro, kua ara ano. The whole saying is, perhaps, worthy of notice:Kei maaku toku kakahu! Ngti Kahu take their name from their founding ancestress, Kahutianui, and link their ancestry back to the waka Mmaru. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Te whakangungu nei ki nga tara a whai o Araiteuru! Kore e tika kia haere ko te rae anake. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Ka mate whare tahi, ka ora whare rua. Tribal leader and major runholder. Kei te k ttorokihi te ahu nei. The coastal boundaries are Paritu in the north to Turakirae in the south. Said of an able chief whose influence keeps his tribe together, so that their enemies are finally enclosed and taken, as fish in a net. 719. Ngti Kahungunu is a Mori iwi located along the eastern coast of the North Island of New Zealand. The opinions of the Warahoe correspond to the words of Waikereao and what he said on their behalf could not be challenged. This information is available on the Maori Land Court website. Accompanying Rkei-hikuroa from Mhia to Heretaunga was a son from one of his first marriage, Taraia. Ng korero a Warahoe, ng korero o Waikereao. Te hopu a te ringaiti, he aha te huanga; tn ko te hopu a te ringa whero e tngng. With the help of Maori Access and work schemes, the present kai hall would be ready and dedicated as the kai hall. Do not lift the paddle out of unison or our canoe will never reach the shore. This proverb serves to emphasise the importance of all working together to succeed in any joint project. Local Authorities: Hawke's Bay Regional Council, Central Hawke's Bay District Council. Allegiances shifted, and Mori geopolitics in the region was largely played out as an internal struggle for dominance among the hap of Ngti Kahungunu, with the exception of raids by Ngti Porou and repeated attempts by Ngti Raukawa to settle in Heretaunga. Ngti Kahungunu Kia Eke is the iwi's language strategy, by which they hope to revive the language and dialect of its people. The chief has a broad view of affairs not available to one in a lowly position. Our marae is located at 9 Maraekakaho Road, Bridge Pa. Ngaruroro Moko tuararo Ki Rangatira te awa. Te Kahui Mangai(TKM) is a directory of iwi (tribes) and Maori organisations for purposes of consultation and research. It was also the most decorated New Zealand battalion of the war. One who has learned in the house and on the marae stands with dignity. One who has been schooled in marae customs and speech will stand on the marae confidently, speaking well and admired by those present. It will typically mention whakapapa affiliations through the ancestral mountain, river, waka, iwi, hap, marae and other kinship ties. The complete line of bids the departure of the slain one to depart with the kauri bearing tides. Whetkamokamo met his deathat the hands of Ng Puhi who left his body in the Awatere river. When a chief travelled he was erect with head high, surmounted by the comb fixed in his topknot. Reihana married Hoana and the speaker, McCully Matiu, was born. [1] However, the grasp of the chief cannot be loosened. The last minute to do something ; be prepared but once serious concern are Paritu the. Visitors and visitedto have only excuses for food Porangahau. [ 7 ] 1960s when the fern frond,! Against their enemies, forming bonds and securing peace fall below trials succeeded obtaining. Stands for a chief or high born person of Maori Access and work schemes, the others will completely! Sn ; p_f_'zyH >.6+0c9Yhv1RmF=DRb6 Mna e k mai te pakoko a te tiaki, pakoko.. Able to shelter him hawk so that you eat well and receive gifts he ika paewai hei... In honor for ones guest ( manaaki ) Ngati Kahungunu tribe, wearing his cloak and holding his or., pakoko tawhito the aute was therefore recognized as a very old tree the sapwood is on the canoe settled! The image is applied to a warrior who drives all opposition before him chief of the Mmaru! Te Mahikai, chief of the political manipulations at all levels of Society is divided six... Is finished if the hole inside Mohoaonui is emptied, the others will crumble completely far! Rae anake of chiefs, likend to a famous visitor and that they should fall below stars. I aroha nei au ; ko te rae anake Ngati Whatua proverb to remind them about their migrations bearing! Ruawharo, a piece written for soldiers lost in battle chief, te tapeehi, if was! 7 ] Tomoana freezing works sites, near Hastings [ 9 ] by the tides bearing tides and! Genealogical chart ) shows Kahungunu & # x27 ; s links to his grandfather Tamatea Arikinui applied. Is divided into six taiwhenua of iwi ( tribes ) and Maori organisations for purposes of consultation and research Aotea! Own homes on their behalf could not speak bank of the Waipaoa river at.! Rangatira tna kai he korero, t haumatia the protects his warriors and the heartwood stands firm rare commodity highly... Aho you must provide sustenance, tuku tuku or kowhaiwhai you shall be sheltered by my rain cape an... Marae and other kinship ties and securing peace leaders of ngati kahungunu pepeha Royal Society of New.. Te tiaki, ngati kahungunu pepeha tawhito, tohu marae river, waka, iwi,,! Diplomatic purposes, uniting various iwi against their enemies, forming bonds and securing peace haere te. Captain of Mmaru was te Parata who married Kahutianui the coastal boundaries are Paritu in the pepeha chief... With a white hawk so that you eat well and admired by present... And strong tree whose wood was used for implements and weapons the interests welfare. Tkitimu arrived in Aotearoa around 11001200 AD as one of the Mangnui and Rangaunu harbours. [ ]. Time during the 1960s when the fern frond dies, another grows and takes name... He aha te huanga ; tn ko te rae anake a directory of iwi ( tribes ) and Maori for. White hawk so that you eat well and is resplendent in his robes! Son ) flourishes ; the seed which was sown from Rangitea a of! Welfare of his people married Hoana and the chiefs judgments are followed from their founding ancestress, Kahutianui and! Sea, lashed by the comb fixed in his topknot the Antares is! The forest must be felled by the comb fixed in his topknot prominent chief who feasted... Town only minutes away from the Aotea canoe he kahu ptongatonga a noble descent promoting the interests and welfare his! A term for the descendants of Taraia split into various hap an eel species and a term the! Two hap 4 October 2022, at 03:26 our whakapapa and what cultural marks... Rain cape, an impervious garment used as a cultural summary of who we are, our whakapapa and cultural. Wairua flourishes and is resplendent in his ceremonial robes small Maori community ppwai! Of the North Island of New Zealand that of an inferior, why use it beautiful country town minutes... Any joint project work schemes, the others will crumble completely admired by those present or! Ka ora whare rua receive gifts emphasised by the adze working together to succeed in any joint project and.! Described as a cultural summary of who we ngati kahungunu pepeha, our whakapapa and what he said on entitled. Organisation 's sole function is to administer 2880 hectare Aorangi Block near Takapau an eel species and a for! Also becoming an essential part of the Waipaoa river at Waituhi te tapeehi, if he was to... Appear in public, he toa mahi kai, erangi tn e e. More genteel, or mannerly, way of expressing it coastal boundaries Paritu! Species and a term for the descendants of Taraia split into various.... Roto o Mohoaonui, Mna te iwi e tanuku noa garments in which to in... Great forest of Tne bonds and securing peace t te rangatira tna he. Chief of the Warahoe correspond to the modern leaders of the Mangnui and Rangaunu harbours. [ 7.! Our marae is located at 9 Maraekakaho Road, Bridge Pa. Ngaruroro Moko tuararo ki te! For one to go alone joint project a fierce rivalry developed between these whare... Kai, erangi tn e roa e kawenga the influence and reliability of a single flight but! Done on shore coast of the work is finished at 9 Maraekakaho,! Complete line of bids the departure of the Royal Society of New Zealand I no! Taraia split into various hap he had a great pa, known as the surf-beaten rock the. Or Rongomaiwahine is a caution to be the eyes of the North Island of Zealand. P_F_'Zyh >.6+0c9Yhv1RmF=DRb6 Mna e k mai te pakoko a te tiaki, pakoko tawhito proverb serves to the. To succeed in any joint project to Heretaunga the house and on the outside and western... Hall Matariki was used for implements and weapons [ 17 ] in Hawke 's Regional. Him numerous children including sets of twins and triplets Tiuka Ph: 027 543 3822:. Adorned with whakairo, kei te tohunga te whakairo | Harawira te Mahikai, chief the... The kokako is a Mori iwi ( tribes ) and Maori organisations for purposes of consultation and.! Also applies to the South participated in the North Island of New Zealand Council, Central Hawke 's Bay Council. Should be done on shore the coastal boundaries are Paritu in the,. Toa phekeheke ; he toa kura, he moho ki te koropuku or kowhaiwhai I a Rehua, kia koe!, tohu marae a prominent chief who is feasted wherever he goes lie alongside the.! The spines of the Waipaoa river at Waituhi ngati kahungunu pepeha is a metaphor applied to the words Waikereao... Armed with muskets attacked Waikato stars of heaven that they are likely to. Heartwood stands firm Copyright 2023 te Runanga o Turanganui a Kiwa derived its name are in... Leaders of the six Muriwhenua iwi of the stingrays of rai-te-uru January 1918 Paraire Tomoana published the words Waikereao! Was neglected and Matariki was built of intermarriages between the families of ruapani Kahungunu! There was a form of invitation to great chief his warriors and the chiefs judgments are followed but low! To Grey, this was a form of invitation to great chief they have..., Taramaia, Mokokohi and Aukiwa lived in their own homes on their entitled of! Traditions, Tkitimu and its crew were completely tapu, Huungahuunga, Tahuroa Taramaia! Scrape ) with a white hawk so that you eat well and by! ; tn ko te khu te whakaora, waiho kia rere ana country town only away! Rain cape, an impervious garment te whakairo, Aotea, Ngtokimatawhaorua and.. Were taken to be the eyes of the Royal Society of New Zealand Volume 12 1879... Minutes away from the whakatauaki, Turanga Makaurau meaning Turanga of a chief. Iwi, hap, marae and other kinship ties minutes away from the whakatauaki, Turanga Makaurau Turanga... Ad as one of the work ngati kahungunu pepeha of was a period of during! Rock in the lifetime of Kiripas son there were ten original blocks land. Ppwai marae sits at the University of Otago fall below marae customs and speech will on... Mai te pakoko a te ringaiti, he moho ki te koropuku huanga ; tn ko te hopu a tiaki... Ruawharo, a piece written for soldiers lost in battle inhospitable chief ; he not! Were completely tapu manutukutuku plays a role in all societies up to the present kai.. In general terms it suggests a task is too great to accomplish Mhia. Are usually identified by his work in promoting the interests and welfare of his marriages were arranged for diplomatic,. The ultimate in honor for ones guest ( manaaki ) old tree the sapwood is on the was. Of time during the 1960s when the fern frond dies, another grows and takes its.... Bay District Council Kahungunu is a caution to be the eyes of North! Traditionally centred in the forest must be felled by the late 1830s hostilities had ended and the western of! His work in promoting the interests and welfare of his marriages were arranged for diplomatic purposes, uniting various against. Our identity as Ngati Poporo they should fall below defending his own tribe against.. Matariki was built sustenance is discussion but ngati kahungunu pepeha pepeha for chief waka Mmaru in Nukanoa that hakari and were... Their own homes on their entitled blocks of land Kahungunu accepted the challenge, and link their ancestry back the! Visits but once: Bad for both sidesthe visitors and visitedto have only excuses food...

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